Setting the ground for Imam’s reappearance

Syed Zafar Mehdi

Imam Asr

The idea of a messiah or savior or redeemer is common to all religious schools of thought, including Islam, Hinduism, Buddhism, Judaism and Christianity. In the Islamic context, the concept of messianism, which is the belief in a messiah, revolves around an eschatological figure who is expected to rise and fill the earth will peace, justice and social order.

Holy Quran and Prophetic traditions have in unequivocal terms predicted the glorious triumph of the forces of right and the establishment of an Islamic society built on the foundations of justice and righteousness. The wait and anticipation for that bright tomorrow continues. As Imam Sajjad (as) says, “The greatest success is to wait for the reappearance (of Imam)”. (Al Ihtejaj vol.2 Pg.154. Kamaaluddin vol.1 Pg.320)

Awaiting is primarily the result of two main conditions: not satisfied with the status quo and expecting things to change for good. But, merely being disgruntled with the status quo is not sufficient. A person has to step out of his comfort zone and prepare the ground for visible and productive change to happen. In more precise terms, he has to participate in the process of change.

In the words of British historian Eric Hosbawm, the concept of messianism, which we call Mahdism, can be broadly divided into two categories: passive and active. In the passive Mahdism, people immerse themselves in prayers and hope for the savior’s early reappearance. In the active or revolutionary Mahdism, people run the gauntlet and participate in the process of change.

In today’s era – with the moral bankruptcy, endemic corruption, grinding poverty, and scourge of illiteracy, ignorance, misrule and barbarism reaching the climax – what should a waiter wait for? What are the responsibilities of a person waiting for the change to happen?

The forces of imperialism have become menacingly stronger than ever. Human rights abuses have become frighteningly rampant. Weak and voiceless continue to be oppressed and subjugated by mighty and powerful

There is a clear instruction in Holy Quran for believers waiting for the change. “And say to those who do not believe that you act as much as you can. We are also trying. You all wait and surely we all are waiting.” (Quran 11:121-122).

But, what does this wait entail and what are the believers waiting for. The narration attributed to the Holy Prophet (pbuh) makes it amply clear. “The world will not perish until a man among the Arabs appears whose name matches my name.”  (Sahih al-Tirmidhi, V9, P74)

We are witnessing social, political and cultural upheaval across the world today. Morals and ethics have degraded alarmingly. Grinding poverty has resulted in the poor quality of life. Illiteracy and educational backwardness has sent us back to dark ages. The forces of imperialism have become menacingly stronger than ever. Human rights abuses have become frighteningly rampant. Weak and voiceless continue to be oppressed and subjugated by mighty and powerful.

In such a scenario, when the darkness of despair prevails everywhere, there is an elixir of hope. The hope lies in the divine intervention. The hope is the divinely guided leader, the Mehdi (ajtf), who is expected to come out of the occultation and establish a system based on the divinely ordained laws. It will be an ultimate victory of truth, justice and righteousness. “Mehdi (ajtf) is no longer an idea waiting to be materialized nor a prophecy that needs to be substantiated,” Shaheed Baqir as Sadr writes in An Inquiry Concerning Al Mahdi, “he is a living reality, a particular person, living among us in flesh and blood, who shares our hopes, suffering and sorrows is waiting for the appropriate moment to stretch his hand to every oppressed and needy person and eliminate the tyrants.”

Allah (swt) says in Holy Quran, “O’ Muhammad (pbuh), you are but a warner, and for every community, there exists a guide.” (Quran 13:7). There will always be a divinely gifted guide for people in every age and every time. For us, the people of this age, it is the Mehdi (ajtf).

Looking at the state of affairs today, the discourse around the reappearance of Imam Mehdi (as) and the responsibility of setting the ground for his reappearance has assumed huge significance. With the world sinking into the abyss of darkness and people across the world grappling with myriad self-inflicted woes, the responsibility on our shoulders has increased. Imam’s occultation, however, does not mean he has abandoned us or that we must despair about the present state of affairs. Imam Ali (as) said: “Await for the reappearance (of Imam) and do not despair of the divine mercy. Because the best deed in the eyes of Allah, the great and the mighty, is to wait for the reappearance (of Imam). It is the duty of those who are believers.” (Al Khisaal, vol2, Pg616).

The hope is the divinely guided leader, the Mehdi (ajtf), who is expected to come out of the occultation and establish a system based on the divinely ordained laws. It will be an ultimate victory of truth, justice and righteousness

What are our responsibilities as believers to prepare the ground for Imam’s reappearance? A tradition attributed to Imam Hasan Askari (as) exhorts people to remain vigilant and participate in the process of educational change. “Be aware, if somebody teaches ignorant, guides a misguided, instills the teachings of Ahlulbayt (as), then on the day of Qiyamat (judgment day), he will be with us. We will give him a seat next to us wherever we may be.” Hence, it is amply clear that during this period of Imam’s occultation, among the biggest responsibilities on our shoulders is to bring about educational reformation in our society.

Such educational reformers enjoy supreme position in the eyes of Allah (swt). Imam Ali Naqi (as) extols the virtues of these reformers. “Had there not been such scholars in the period of occultation who call people towards the Ahlulbayt (as), guide towards them, defend their religion with the proofs of Allah, protect weak Muslims from the devilish designs, deception of the tyrants and tentacles of the enemies of Islam, then surely all would have deviated from the religion of Allah.” (Mahajjatul-Baizaa, Vol. 1, Pg. 32)

It’s important to enjoin others to pursue good deeds (amr bil maaruf) and advocate against sinful practices (nahi anil munkar). Spreading awareness about the sinister plots and conspiracies being hatched by the enemies of Islam is another big responsibility. We must promote and propagate the divine message of Islam and develop scientific temper in our youth through education and reformation.

The practice of writing ariza must be encouraged so that the youngsters become more aware of their duties and responsibilities. We must strive to expose the corrupt rulers and extend helping hand towards poor and needy in our society. We must constantly try to polish our morals and ethics to be able to join Imam’s army.  Above all, we must raise our voice – individually and collectively – against corruption, injustice, terrorism, crime, immorality and other such menaces.

What is important is the right strategy and approach to pave the ground for educational awakening and social reformation. Grooming children from the elementary level, making them understand the purpose of existence and their responsibilities, explaining how Islam is not just a religion but a complete way of life, stressing on the need to analyze with a free mind, the need to inquire and argue fearlessly, the need to debate and discuss passionately, and the need to exchange ideas generously. The approach has to be thoughtful, progressive and result-oriented. It must ensure the gains of education are properly utilized to bring up children who are educated, informed, aware and enlightened.

Considering that we are impatiently waiting for someone who is a righteous and virtuous messiah, it’s important that we familiarize ourselves with the ideals of deliverance and act on them in letter and spirit. To prepare the ground for his reappearance, we have to develop a reformist spirit in ourselves and others so that the society undergoes change. To protect society from social infirmities, ethical degeneration, cultural disorder, misrule and anarchy, it’s important to educate ourselves and others around us. If we remain trapped in the vortex of ignorance; social anomalies, cultural dilemmas, and orthodox beliefs will continue to hinder our personal growth and that of the society.

As Allah (swt) says in Holy Quran, You are the best nation brought forth for mankind. You enjoin what is right and forbid what is wrong and believe in Allah” (Quran 3:110). The seeds of the promised rule of Mehdi (as) shall soon sprout and our agonizing wait shall end.

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About Zafar Mehdi
An eccentric, maverick, non-conformist, irreverent rebel, striving hard to make peace with self and the world outside. Brutally honest, candid, forthright and blunt. This blog is a potpourri of my thoughts, reflections, critiques, musings on anything interesting, irritating, delightful and disturbing.

2 Responses to Setting the ground for Imam’s reappearance

  1. Mona says:

    well written , all the best

  2. Dr Qudsi Rizvi says:

    authentic, comprehensive and academic writing that is also enlightening.

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